<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-4995466879446785428</id><updated>2012-01-16T14:39:57.747-06:00</updated><category term='Molinism'/><title type='text'>TRANSWORLD PERPLEXED</title><subtitle type='html'>TIME IS WHAT KEEPS EVERYTHING FROM HAPPENING AT ONCE</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://molinist.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4995466879446785428/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://molinist.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Neal Pumphrey</name><uri>http://www.blogger.com/profile/04725811446721688993</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='22' height='32' src='http://bp3.blogger.com/_fssWHR493hg/RcSaczPa7sI/AAAAAAAAABY/xEvFn3T9S4I/s320/me2.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>4</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-4995466879446785428.post-1232063931409339997</id><published>2011-08-29T08:30:00.001-05:00</published><updated>2011-08-29T08:33:28.446-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Molinism'/><title type='text'>Contents of Jonathan L. Kvanvig's Destiny and Deliberation: Essays in Philosophical Theology</title><content type='html'>Estimated date of release: December 15,&amp;nbsp;2001, Oxford University Press&lt;br /&gt;&lt;br /&gt;Table of Contents&lt;br /&gt;&lt;br /&gt;I HELL AND AFTERLIFE&lt;br /&gt;1. Autonomy, Finality, and the Choice Model of Hell &lt;br /&gt;2. Losing Your Soul &lt;br /&gt;3. Universalism and the Problem of Hell &lt;br /&gt;&lt;br /&gt;II DIVINE DELIBERATION AND ACTION&lt;br /&gt;4. Open Theism and the Future &lt;br /&gt;5. A Tale of Two Cronies &lt;br /&gt;6. A Dead-End for Molinism &lt;br /&gt;7. Creation, Deliberation, and Molinism &lt;br /&gt;8. An Epistemic Theory of Creation Index &lt;br /&gt;&lt;br /&gt;Check the listing on Amazon for a more detailed Table of Contents.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4995466879446785428-1232063931409339997?l=molinist.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://molinist.blogspot.com/feeds/1232063931409339997/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://molinist.blogspot.com/2011/08/contents-of-jonathan-l-kvanvigs-destiny.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4995466879446785428/posts/default/1232063931409339997'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4995466879446785428/posts/default/1232063931409339997'/><link rel='alternate' type='text/html' href='http://molinist.blogspot.com/2011/08/contents-of-jonathan-l-kvanvigs-destiny.html' title='Contents of Jonathan L. Kvanvig&apos;s Destiny and Deliberation: Essays in Philosophical Theology'/><author><name>Neal Pumphrey</name><uri>http://www.blogger.com/profile/04725811446721688993</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='22' height='32' src='http://bp3.blogger.com/_fssWHR493hg/RcSaczPa7sI/AAAAAAAAABY/xEvFn3T9S4I/s320/me2.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4995466879446785428.post-4737013919978025850</id><published>2011-06-23T18:39:00.001-05:00</published><updated>2011-06-23T18:41:45.956-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Molinism'/><title type='text'>Contents of Ken Perszyk's Molinism: The Contemporary Debate</title><content type='html'>Estimated date of release; December 2011/January 2012, Oxford University Press&lt;br /&gt;Table of Contents&lt;br /&gt;&lt;br /&gt;Introduction , Ken Perszyk &lt;br /&gt;1. The (Non-)Existence of Molinist Counterfactuals , William Hasker &lt;br /&gt;2. Whence and Whither the Molinist Debate: A Reply to Hasker , Thomas P. Flint &lt;br /&gt;3. Truth and Molinism , Trenton Merricks &lt;br /&gt;4. Trenton Merricks on Some Anti-Molinist Arguments , William Hasker &lt;br /&gt;5. Pro Haskeris Contradictio , Dean Zimmerman &lt;br /&gt;6. Replies to Hasker and Zimmerman , Trenton Merricks &lt;br /&gt;7. Molinist Conditionals , Edwin Mares and Ken Perszyk &lt;br /&gt;8. Tilting at Molinism , Edward Wierenga &lt;br /&gt;9. A Precis of 'Yet Another Anti-Molinist Argument' , Dean Zimmerman &lt;br /&gt;10. Yet Another Failed Anti-Molinist Argument , William Lane Craig &lt;br /&gt;11. An Anti-Molinist Replies , Dean Zimmerman &lt;br /&gt;12. Molinism and Incarnation , Thomas P. Flint &lt;br /&gt;13. Putting Molinism In Its Place , John Martin Fischer &lt;br /&gt;14. Molinism and the Thin Red Line , Greg Restall &lt;br /&gt;15. The Free Will Defense , Hugh J. McCann &lt;br /&gt;16. Theological Determinism and Divine Providence , Derk Pereboom &lt;br /&gt;17. An Open Theist Theodicy of Natural Evil , William Hasker &lt;br /&gt;Bibliography: Recent Work on Molinism , Ken Perszyk&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4995466879446785428-4737013919978025850?l=molinist.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://molinist.blogspot.com/feeds/4737013919978025850/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://molinist.blogspot.com/2011/06/contents-of-ken-perszyks-molinism.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4995466879446785428/posts/default/4737013919978025850'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4995466879446785428/posts/default/4737013919978025850'/><link rel='alternate' type='text/html' href='http://molinist.blogspot.com/2011/06/contents-of-ken-perszyks-molinism.html' title='Contents of Ken Perszyk&apos;s Molinism: The Contemporary Debate'/><author><name>Neal Pumphrey</name><uri>http://www.blogger.com/profile/04725811446721688993</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='22' height='32' src='http://bp3.blogger.com/_fssWHR493hg/RcSaczPa7sI/AAAAAAAAABY/xEvFn3T9S4I/s320/me2.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4995466879446785428.post-5535665645907023612</id><published>2010-02-17T12:23:00.022-06:00</published><updated>2011-09-28T11:42:49.176-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Molinism'/><title type='text'>The Best of Molinism (Updated 6/23/11) added all paper locations</title><content type='html'>I thought it would be helpful to compile a list of all the best books and papers available on Molinism/Middle Knowledge. Maybe the list should be narrowed to&amp;nbsp;include only books or papers&amp;nbsp;that are solely on Molinism, but there is no other way to start this other than to offer a list and enlist your help in its compilation. &lt;br /&gt;&lt;br /&gt;&lt;span style="font-size: large;"&gt;&lt;strong&gt;Books &lt;span style="font-size: small;"&gt;(arranged by publication year)&lt;/span&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;God, Freedom, and Evil by Alvin Plantinga (1977 Eerdmans Publishing Company)&lt;br /&gt;&lt;br /&gt;On Divine Foreknowledge (Part IV of the Concordia) by Luis de Molina, translated, with an introduction and notes, by Alfred J. Freddoso (1988 Cornell University Press)&lt;br /&gt;&lt;br /&gt;The Nature of God: An Inquiry into Divine Attributes by Edward R. Wierenga (1989 Cornell University Press)&lt;br /&gt;&lt;br /&gt;God, Time and Knowledge by William Hasker (1989 Cornell University Press)&lt;br /&gt;&lt;br /&gt;Divine Omniscience and Human Freedom by William Lane Craig (1990 E. J. Brill)&lt;br /&gt;&lt;br /&gt;Middle Knowledge: Theory and Applications edited by William Hasker, David Basinger, and Eef Dekker (2000 Peter Lang)&lt;br /&gt;&lt;br /&gt;Middle Knowledge by Eef Dekker (2000 Peeters Leuven)&lt;br /&gt;&lt;br /&gt;The Only Wise God: The Compatibility of Divine Foreknowledge and Human Freedom by William Lane Craig (2000 Wipf and Stock Publishers)&lt;br /&gt;&lt;br /&gt;Divine Foreknowledge: Four Views edited by James K. Beilby and Paul R. Eddy (2001 InterVarsity Press)&lt;br /&gt;&lt;br /&gt;Divine Providence: The Molinist Account by Thomas P. Flint (2006 Cornell University Press)&lt;br /&gt;&lt;br /&gt;A&amp;nbsp;Molinist-Anabaptist Systematic Theology by Kirk R. MacGregor (2007 University Press of America)&lt;br /&gt;&lt;br /&gt;Salvation and Sovereignty: A Molinist Approach by Kenneth Keathley (2010 B&amp;amp;H Publishing Group)&lt;br /&gt;&lt;br /&gt;Four Views on Divine Providence edited by Stanley N. Gundry and Dennis W. Jowers (2011 Zondervan)&lt;br /&gt;&lt;br /&gt;Molinism: The Contemporary Debate by Ken Perszyk (2012 Oxford University Press) forthcoming: January 15, 2012&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size: large;"&gt;&lt;strong&gt;Papers &lt;/strong&gt;&lt;/span&gt;&lt;span style="font-size: small;"&gt;(alpha by author)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Adams, Robert M., 'An Anti-Molinist Argument', in James E. Tomberlin (ed.), &lt;em&gt;Philosophical Perspectives&lt;/em&gt;&amp;nbsp;5 (1991), 343-353.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge',&amp;nbsp;&lt;em&gt;The Journal of Philosophy&lt;/em&gt; 70 (1973), 552-554.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge and the Problem of Evil', &lt;em&gt;American Philosophical Quarterly&lt;/em&gt; 14 (1977), 109-117.&lt;br /&gt;&lt;br /&gt;-- 'The Concrete Logical Problem of Evil', in William Hasker, David Basinger, Eef Dekker (eds.), &lt;em&gt;Middle Knowledge: Theory and Applications&lt;/em&gt;, Contributions to Philosophical Theology Vol. 4, Frankfurt, Peter Lang, 2000, 218-221.&lt;br /&gt;&lt;br /&gt;Anderson, Mark B., 'Molinism, Open Theism, and Soteriological Luck', &lt;em&gt;Religious Studies&lt;/em&gt;, Available on CJO 2010 dai:10.1017/S0034412510000375&lt;br /&gt;&lt;br /&gt;Basinger, David, 'Divine Omniscience and Human Freedom: A Middle Knowledge Perspective', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 1 (1984) 291-302.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge and Classical Christian Thought', &lt;em&gt;Religious Studies&lt;/em&gt; 22 (1986), 407-422.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge and Divine Control: Some Clarifications', &lt;em&gt;International Journal for the Philosophy of Religion &lt;/em&gt;30 (1991), 129-139.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge and Human Freedom: Some Clarifications', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 4 (1987), 330-336.&lt;br /&gt;&lt;br /&gt;Boyd, Gregory A., 'Neo-Molinism and the Infinite Intelligence of God', &lt;em&gt;Philosophia Christi&lt;/em&gt; 5 (2003), 187-204.&lt;br /&gt;&lt;br /&gt;Byerly, T. Ryan, 'Ockhamism vs. Molinism, Round 2: A Reply to Warfield', &lt;em&gt;Religious Studies&lt;/em&gt;, Forthcoming: Fall 2011.&lt;br /&gt;&lt;br /&gt;Campbell, Travis James, 'Middle Knowledge: A Reformed Critique', http//www.monergism.com/thethreshold/articles/onsite/Middle_Knowledge.pdf&lt;br /&gt;&lt;br /&gt;Corrigan, Richard H., 'Could God Know What I Would Freely Do? Molinism and the Grounding Objection', &lt;em&gt;Philosophical Frontiers&lt;/em&gt; 3 (2008) 43-57.&lt;br /&gt;&lt;br /&gt;Cowan, Steven B., 'The Grounding Objection to Middle Knowledge Revisited', &lt;em&gt;Religious Studies&lt;/em&gt; 39 (2003), 93-102.&lt;br /&gt;&lt;br /&gt;Craig, William Lane, 'Does the Balance Between Saved and Lost Depend on Our Obedience to Christ’s Great Commission?', &lt;em&gt;Philosophia Christi&lt;/em&gt; 6 (2004), 79-86.&lt;br /&gt;&lt;br /&gt;-- '“Lest Anyone Should Fall”: A Middle Knowledge Perspective on Perseverance and Apostolic Warnings', &lt;em&gt;International Journal for the Philosophy of Religion&lt;/em&gt; 29 (1991), 65-74.&lt;br /&gt;&lt;br /&gt;-- '“Men Moved By the Holy Spirit Spoke from God” (2 Peter 1.21): A Middle Knowledge Perspective on Biblical Inspiration', &lt;em&gt;Philosophia Christi&lt;/em&gt; NS 1 (1999), 45-82.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge A Calvinist-Arminian Rapprochement?', in Clark H. Pinnock (ed.), &lt;em&gt;The Grace of God, TheWill of Man: A Case for Arminianism&lt;/em&gt;, Grand Rapids, 1989, 141-164.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge and Christian Exclusivism', &lt;em&gt;Sophia&lt;/em&gt; 34 (1995), 120-139.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge, Truth-Makers, and the “Grounding Objection”', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 18 (2001), 337-352.&lt;br /&gt;&lt;br /&gt;-- '“No Other Name”: A Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 6 (1989), 172-188.&lt;br /&gt;&lt;br /&gt;-- 'Robert Adam’s New Anti-Molinst Argument', &lt;em&gt;Philosophy and Phenomenological Research&lt;/em&gt; 54 (1994), 857-861. &lt;br /&gt;&lt;br /&gt;-- 'Should Peter Get A New Philosophical Advisor?', &lt;em&gt;Philosophia Christi&lt;/em&gt; 6 (2004), 273-278.&lt;br /&gt;&lt;br /&gt;-- 'Should Peter Go To The Mission Field?', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 8 (1991), 380-389.&lt;br /&gt;&lt;br /&gt;Davidson, Scott A., 'Foreknowledge, Middle Knowledge and "Nearby" Worlds',&amp;nbsp;&lt;em&gt;International Journal for the Philosophy of Religion&lt;/em&gt; 30 (1991), 29-44.&lt;br /&gt;&lt;br /&gt;Dekker, Eef, 'Does Duns Scotus Need Molina? On Divine Foreknowledge and Co-causality', in Bos Egbert Peter (ed.) &lt;em&gt;John Dun Scotus (1265/6-1308). Renewal of Philosophy&lt;/em&gt;, 101-112.&lt;br /&gt;&lt;br /&gt;-- 'Was Arminius a Molinist?', &lt;em&gt;The Sixteenth Century Journal&lt;/em&gt; 27 (1996), 337-352.&lt;br /&gt;&lt;br /&gt;Flint, Thomas P., 'Hasker’s Attack on Middle Knowledge', in William Hasker, David Basinger, Eef Dekker (eds.), &lt;em&gt;Middle Knowledge: Theory and Applications&lt;/em&gt;, Contributions to Philosophical Theology Vol. 4, Frankfurt, Peter Lang, 2000, 77-96.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge and the Doctrine of Infallibility', &lt;em&gt;Philosophical Perspectives&lt;/em&gt; 5 (1991), 373-352.&lt;br /&gt;&lt;br /&gt;-- 'The Multiple Muddles of Maverick Molinism', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 20 (2003), 91-100.&lt;br /&gt;&lt;br /&gt;-- 'The Possibilities of Incarnation: Some Radical Molinist Suggestions', &lt;em&gt;Religious Studies&lt;/em&gt; 37 (2001), 307-320.&lt;br /&gt;&lt;br /&gt;-- 'Prophecy, Freedom, and Middle Knowledge', in Kelly James Clark (ed.), &lt;em&gt;Our Knowledge of God. Essays on Natural and Philosophical Theology&lt;/em&gt;, Dordrecht/Boston/London 1992, 151-165.&lt;br /&gt;&lt;br /&gt;Gaskin, Richard, 'Conditionals of Freedom and Middle Knowledge', &lt;em&gt;The Philosophical Quarterly&lt;/em&gt; 43 (1993), 412-430.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge: Reply to Rice', &lt;em&gt;The Philosophical Quarterly&lt;/em&gt; 45 (1995), 505-509.&lt;br /&gt;&lt;br /&gt;-- 'Molina on Divine Foreknowledge and the Principle of Bivalence', &lt;em&gt;Journal of the History of Philosophy&lt;/em&gt; 32 (1994), 551-571.&lt;br /&gt;&lt;br /&gt;Gordon, David and James Sadowsky, 'Does Theism Need Middle Knowledge?', &lt;em&gt;Religious Studies&lt;/em&gt; 25 (1989), 75-87.&lt;br /&gt;&lt;br /&gt;Greenberg, Sean, 'Leibniz against Molinism: Freedom, Indifference, and the Nature of the Will', in Donald Rutherford and J. A. Cover (eds.) &lt;em&gt;Leibniz: Nature and Freedom&lt;/em&gt;, Oxford University Press, 2005, 217-233.&lt;br /&gt;&lt;br /&gt;Hasker, William, 'Anti-Molinism is Undefeated!', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 17 (2000), 126-131.&lt;br /&gt;&lt;br /&gt;-- 'Explanatory Priority: Transitive and Unequivocal: A Reply to William Craig', &lt;em&gt;Philosophy and Phenomenological Research&lt;/em&gt; 57 (1997), 389-393.&lt;br /&gt;&lt;br /&gt;-- 'How Good/Bad is Middle Knowledge? A Reply to Basinger', &lt;em&gt;International Journal for Philosophy of Religion &lt;/em&gt;33 (1993), 111-118.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge: A Refutation Revisited', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 12 (1995), 223-226.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge and the Damnation of the Heathen: A Response to William Craig', &lt;em&gt;Faith and Philosophy &lt;/em&gt;8 (1991), 380-389.&lt;br /&gt;&lt;br /&gt;-- 'Providence and Evil: Three Theories', &lt;em&gt;Religious Studies&lt;/em&gt; 28 (1992), 91-105.&lt;br /&gt;&lt;br /&gt;-- 'A Refutation of Middle Knowledge', &lt;em&gt;Nous&lt;/em&gt; 20 (1986), 545-557.&lt;br /&gt;&lt;br /&gt;-- 'Response to Thomas Flint', &lt;em&gt;Philosophical Studies&lt;/em&gt; 60 (1990), 117-126.&lt;br /&gt;&lt;br /&gt;Helm, Paul and Terrence L. Tiessen, 'Does Calvinism Have Room for Middle Knowledge?',&amp;nbsp;&lt;em&gt;Westminster Theological Journal &lt;/em&gt;71/2 (Fall 2009), 437-454.&lt;br /&gt;&lt;br /&gt;Hunt, David P., 'Middle Knowledge and the Soteriological Problem of Evil', &lt;em&gt;Religious Studies&lt;/em&gt; 27 (1991), 3-26.&lt;br /&gt;&lt;br /&gt;-- 'Middle Knowledge: The "Foreknowledge Defense"', &lt;em&gt;International Journal for the Philosophy of Religion&lt;/em&gt; 28 (1990), 1-12.&lt;br /&gt;&lt;br /&gt;Kielkopf, Charles F., 'Suarezian Middle Knowledge: A Response to Dean A. Kowalski', &lt;em&gt;Philosophia Christi&lt;/em&gt; 5 (2003), 229-232.&lt;br /&gt;&lt;br /&gt;Knebel, Sven K., 'Leibniz, Middle Knowledge and the Intricacies of World Design', &lt;em&gt;Studia Leibnitiana&lt;/em&gt; 28 (1996), 199-210.&lt;br /&gt;&lt;br /&gt;Kowalski, Dean A., 'On Behalf of Suarezian Middle Knowledge', &lt;em&gt;Philosophia Christi&lt;/em&gt; 5 (2003), 219-228.&lt;br /&gt;&lt;br /&gt;-- 'Kielkopf's Compromise: A Reply to Charles F. Kielkopf on Suarezian Middle Knowledge', &lt;em&gt;Philosophia Christi &lt;/em&gt;5 (2003), 233-234.&lt;br /&gt;&lt;br /&gt;Kvanvig, Jonathan L., 'On Behalf of Maverick Molinism', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 19 (2002).&lt;br /&gt;&lt;br /&gt;Laing, John D., 'The Compatibility of Calvinism and Middle Knowledge', &lt;em&gt;Journal of the Evangelical Theological Society&lt;/em&gt; 47/3 (2004), 455-467.&lt;br /&gt;&lt;br /&gt;-- 'Molinism and Supercomprehension: Grounding Counterfactual Truth', (Ph.D. dissertation, The Southern Baptist Theological Seminary, 2000).&lt;br /&gt;&lt;br /&gt;Linville, Mark D., 'Ockhamists and Molinists in Search of a Way Out', &lt;em&gt;Religious Studies&lt;/em&gt; 31 (1995), 501-515.&lt;br /&gt;&lt;br /&gt;Maitzen, Stephen, 'Does Molinism Explain the Demographics of Theism?', &lt;em&gt;Religious Studies&lt;/em&gt; 44 (2008), 473-477.&lt;br /&gt;&lt;br /&gt;Martin, Timothy John, 'Significant Responsibility Amidst Robust Providence: A Defense of Reformed Molinism as a Rapprochement between Divine Election and Metaphysical Human Freedom', (Ph.D. dissertation, Southwestern Baptist Theological Seminary, 2010).&lt;br /&gt;&lt;br /&gt;O'Connor, Timothy, 'The Impossibility of Middle Knowledge', &lt;em&gt;Philosophical Studies&lt;/em&gt; 66 (1992), 139-166.&lt;br /&gt;&lt;br /&gt;Otte, Richard, 'A Defense of Middle Knowledge', &lt;em&gt;International Journal for the Philosophy of Religion&lt;/em&gt; 21 (1987), 161-169.&lt;br /&gt;&lt;br /&gt;Perszyk, Kenneth J., 'Free Will Defense with and without Molinism', &lt;em&gt;International Journal for the Philosophy of Religion&lt;/em&gt; 43 (1998), 29-64.&lt;br /&gt;&lt;br /&gt;-- 'Molinism and Compatibilism', &lt;em&gt;International Journal for the Philosophy of Religion&lt;/em&gt; 48 (2000), 11-33.&lt;br /&gt;&lt;br /&gt;-- 'Molinism and the Consequence Argument: A Challenge', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 20 (2003), 131-151.&lt;br /&gt;&lt;br /&gt;-- 'Stump's Theodicy of Redemptive Suffering and Molinism', &lt;em&gt;Religious Studies&lt;/em&gt; 35 (1999), 191-211.&lt;br /&gt;&lt;br /&gt;Plantinga, Alvin, 'Middle Knowledge and the Free Will Defense', in William Hasker, David Basinger, Eef Dekker (eds.), &lt;em&gt;Middle Knowledge: Theory and Applications&lt;/em&gt;, Contributions to Philosophical Theology Vol. 4, Frankfurt, Peter Lang, 2000, 198-217.&lt;br /&gt;&lt;br /&gt;-- 'A Response to Adam’s Arguments', in William Hasker, David Basinger, Eef Dekker (eds.), &lt;em&gt;Middle Knowledge: Theory and Applications&lt;/em&gt;, Contributions to Philosophical Theology Vol. 4, Frankfurt, Peter Lang, 2000, 51-57.&lt;br /&gt;&lt;br /&gt;-- 'A Response to Adam’s Criticism', in William Hasker, David Basinger, Eef Dekker (eds.), &lt;em&gt;Middle Knowledge: Theory and Applications&lt;/em&gt;, Contributions to Philosophical Theology Vol. 4, Frankfurt, Peter Lang, 2000, 222-225.&lt;br /&gt;&lt;br /&gt;Rasmussen, Josh, 'On Creating Worlds Without Evil – Given Divine Counterfactual Knowledge', &lt;em&gt;Religious Studies&lt;/em&gt; 40 (2004), 457-470.&lt;br /&gt;&lt;br /&gt;Rice, Hugh, 'On Middle Knowledge', &lt;em&gt;Philosophical Quarterly&lt;/em&gt; 44 (1994), 495-502.&lt;br /&gt;&lt;br /&gt;Sennett, James F. 'Why Think There Are Any True Counterfactuals of Freedom?', &lt;em&gt;International Journal for the Philosophy of Religion &lt;/em&gt;32 (1992), 105-116.&lt;br /&gt;&lt;br /&gt;Toner, Patrick, 'The Prayer of the Molinist', &lt;em&gt;The Heythrop Journal&lt;/em&gt; 49 (2008), 940-947.&lt;br /&gt;&lt;br /&gt;Voak, Nigel, 'English Molinism in the Late 1590s: Richard Hooker on Free Will, Predestination, and Divine Foreknowledge', &lt;em&gt;The Journal of Theological Studies&lt;/em&gt; 60 (2009), 130-177.&lt;br /&gt;&lt;br /&gt;Walls, Jerry L., 'Is Molinism as Bad as Calvinism?', &lt;em&gt;Faith and Philosophy&lt;/em&gt; 7 (1990), 85-98.&lt;br /&gt;&lt;br /&gt;Werther, David, 'Open Theism and Middle Knowledge: An Appraisal of Gregory Boyd's Neo-Molinism', &lt;em&gt;Philosophia Christi&lt;/em&gt; 5 (2003) 205-218.&lt;br /&gt;&lt;br /&gt;Wierenga, Edward J., 'The No Grounds Objection', in William Hasker, David Basinger, Eef Dekker (eds.), &lt;em&gt;Middle Knowledge: Theory and Applications&lt;/em&gt;, Contributions to Philosophical Theology Vol. 4, Frankfurt, Peter Lang, 2000, 58-65. &lt;br /&gt;&lt;br /&gt;Zimmerman, Dean, 'Yet Another Anti-Molinist Argument', in Samuel Newlands and Larry M. Jorgensen (eds.) &lt;em&gt;Metaphysics and the Good: Themes from the Philosophy of Robert Merrihew Adams&lt;/em&gt;, Oxford University Press, 2009, 33-94.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4995466879446785428-5535665645907023612?l=molinist.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://molinist.blogspot.com/feeds/5535665645907023612/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://molinist.blogspot.com/2010/02/best-of-molinism.html#comment-form' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4995466879446785428/posts/default/5535665645907023612'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4995466879446785428/posts/default/5535665645907023612'/><link rel='alternate' type='text/html' href='http://molinist.blogspot.com/2010/02/best-of-molinism.html' title='The Best of Molinism (Updated 6/23/11) added all paper locations'/><author><name>Neal Pumphrey</name><uri>http://www.blogger.com/profile/04725811446721688993</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='22' height='32' src='http://bp3.blogger.com/_fssWHR493hg/RcSaczPa7sI/AAAAAAAAABY/xEvFn3T9S4I/s320/me2.jpg'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4995466879446785428.post-7323541287328637549</id><published>2009-12-26T23:20:00.006-06:00</published><updated>2009-12-29T18:33:09.864-06:00</updated><title type='text'>Closer To Truth</title><content type='html'>&lt;div align="left" class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_fssWHR493hg/SzqcxlWxL5I/AAAAAAAAAOo/e_FAr7vCn7E/s1600-h/closer+to+truth.jpg" imageanchor="1" style="clear: left; cssfloat: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" ps="true" src="http://4.bp.blogspot.com/_fssWHR493hg/SzqcxlWxL5I/AAAAAAAAAOo/e_FAr7vCn7E/s400/closer+to+truth.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;em&gt;&lt;a href="http://closertotruth.com/"&gt;&lt;span style="font-size: large;"&gt;Closer To Truth&lt;/span&gt;&lt;/a&gt;&lt;/em&gt;&lt;span style="font-size: large;"&gt; is amazing. 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